Besides representing the Temple or Home of the gods, the goat represents the
active male sexual or fertility aspect of nature. As Capricorn he rules the
returning sun, from the darkness of winter solstice. In the sign of the Goat/Capricorn the
sun begins to resume its ascent towards the spring Equinox. As well the goat horn is a
hallow phallic symbol, represented even today as the cup of plenty or cornucopia which we
see represented in the Lodge.
Says J. E. Cirlot; " In mythology it was the goat Almathea who fed the
infant Jupiter an milk. Given that the general symbolism of the horn is strength, and that
the goat has maternal implications, and in addition that the shape of the horn (phallic
outside and hollow inside) endows it with complex symbolism (including that of the lingam
or symbol of generation) it is easy to understand its allegorical use as the horn of
abundance. Plobb points out also that the cornucopia is an expression of prosperity
deriving from its association with the Zodiacal sign of Capricorn."
The androgynous symbolism of the horn of plenty is typical of the symbolism of
the goat in general. While the Greek Goat Gods Pan and Dionysius were male, we look at the
goat as an animal in masculine terms while it is both male and female. The identification
of the the male goat in by his beard, since both genders have horns. The phrase " by
my beard, or " he pulled my beard " as well as the style of beard called a
'goatee' all relate to the goat.
The goat-Gods Pan and Dionysius in Greek mythology represent the forest and
unbridled nature; lust in the case of Pan and Drinking, and fertility in the case of
Dionysius. Hence from the OED we have the term for a lecherous older man; "you old
Goat". Pan is represented as being half human, half goat with horns, and would later
be used in medieval times to represent the devil.
Ironically the horns on the head of Michalangelo's statue of Moses are also Goat
horns, symbolizing not the devil but the power of nature and natures God; Fiat Lux. For in
the Bible it states that Moses was beheld by his people as having two rays of Light
springing forth from his head.
"Hark! My Beloved! here he comes, bounding over the mountains, leaping over
the hills. My beloved is like a gazelle or a young wild goat." "My beloved is
mine and I am his; he delights in the lilies. While the day is cool and shadows are
dispersing, turn my beloved, and show yourself a gazelle or a young wild goat on the hills
where cinnamon grows." " How beautiful you are my dearest, how beautiful! Your
eyes behind your veil are like doves, your hair like a flock of goats streaming down Mount
Gilead."
The Song of Songs (Which is Solomon's). Herein as well in the Old Testament we
find the beautiful love poem which views the goat as symbolizing nature, and fertility as
it did in prechristian times. In the Song of Songs both lovers refer to each other as
goats. As to be expected since the lovers in this poem are a shepherd and shepherdess
herding goats!!! And we have the symbolism of the goats in relationship to sacred
mountains or temples. It is enough to mention that this song is known as Solomons who
plays such an important role in Freemasonry.
In medieval times clerical knights and military orders made up of priests during
the crusades differentiated themselves from regular knights by riding upon goats rather
than horses. This tradition can be seen in the Knights Templar who would ride horses but
two knights to one horse, thus representing their clerical origins.
As I mentioned earlier the Boat and the Goat-God Pan became equated with the
devil in medieval Christianity. But to medieval occultists especially Rosicrucians the
goat symbolized the elemental energies of the earth, the sign of Saturn and the alchemical
element derived therefrom.
In the Tarot it is the Major Arcana card #15 the Devil, who shows a goat headed
deity with a man and women chained to him. The symbolism is that of people who strive for
material rather than spiritual gain.
The Goat of Mendes or Baphomet whom the Templars were accused of worshipping is
a Goat Headed deity, being formed of both male and female principles, with a Caduceus of
Mercury for its phallus. One arm points up and one down , with the Latin ' Solve et
Coagula' written on them. This is not the Christian devil but a symbol of the ancient
alchemists representing the fact that nature and natures God is a combination and balance
of male and female forces, light and darkness, moisture and dryness. The very principle of
Hermes Trismegitus; As Above So Below" is what is symbolized by Baphomet.
Another Goat headed deity worship by the ancient pagan Celtic peoples was
Cernnunos the horned god of the Wood. Today in witchcraft covens the goat head is seen to
symbolize this ancient deity.
Unfortunately to the those who remain in the dark, these goat deities are seen
as something evil rather than as the symbol of the earth, fertility, the prima mater, and
the first principle.
Freemasonry in its past like its predecessor the Knights Templar have been
accused of being in league with the Devil, being a satanic tool etc. That has arisen from
the fact that FreeMasons by their initiation into the Light have been eager to research
and study the Mystical symbols of the past and present, without fear or irrational
prejudice. In times past of religious persecution and superstition the Mystical Mason has
treaded the path of heresy in search of the Light of Truth.
I hope that this paper has afforded us all a broader view of meaning and depth
of the symbolism of even something as simple as "our little joke", about the
Goat.
BIBLIOGRAPHY
WEATHERVANE BOOKS 1978
J.E.CIRLOT: A DICTIONARY OF SYMBOLS. PHILOSOPHICAL LIBRARY NY 1971.
DR.R. SWINBURNE CLYMER: ANCIENT MYSTIC ORIENTAL_MASONRY.
THE ROSICRUCIANS: THEIR TEACHINGS: THE PHILOSOPHY OF FIRE
PHILOSOPHICAL PUB. PA. 1907 REPRINTED BY HEALTH RESEARCH, CA.1969
ALEISTER CROWLEY: 777. WEISER PUBLISHING 1978
MALCOLM C. DUNCAN: DUNCANS RITUAL OF MASONRY. DAVID MACKAY CO.
WESLEY J. FUERST: CAMBRIDGE BIBLE COMMENTARY: THE FIVE SCROLLS
COMMENTARY ON THE SONG OF SONGS. CAMBRIDGE UNIV. PRESS 1975
DAVID-GODWIN: CABALISIIC ENCYCLOPEDIA LLEWELLYN PUB.1979
MANLY P. HALL: ed, THE DIONYSIAN MYSTERIES AND MASONRY. PHILOSOPHICAL PUB. HOUSE 1936.
WALTON HANNAH: CHRISTIAN BY DEGREE. BRITONS PUB. CO. 1964
